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New Orleans Fat Tuesday ceremonies have deeper meanings

Black masking traditions honor ancestors

New Orleans Fat Tuesday ceremonies have deeper meanings

Black masking traditions honor ancestors

IT’S 1014. WHEN YOU THINK OF FAT TUESDAY, YOU MAY THINK SAINT CHARLES AVENUE OR EVEN BOURBON STREET, BUT IN TREME THERE IS A DIFFERENT KIND OF CELEBRATION AS WE MARK BLACK HISTORY. TONIGHT, WE GO BEYOND THE REVELRY AND TAKE A LOOK AT MORE OF THE RITUAL THAT’S PART OF BLACK CARNIVAL TRADITIONS. THAT THEY DON’T COLONIAL. THEY SAY THIS IS JUST A SONG THAT WE SING TO KIND OF WAKE THE ANCESTORS WAS NOT WHAT YOU THINK OF ON FAT TUESDAY. THEY CONJURE. YEAH, A PRAYER AND A BLESSING TO AWAKEN THE ANCESTORS AND THE NEIGHBORHOOD FAMILIES UP AND TREME MARDI GRAS STARTS BEFORE SUNRISE WITH CEREMONY AND RITUAL. IT’S MARDI GRAS MORNING, Y’ALL, TO SET THE TONE FOR THE DAY. THIS IS THAT TRADITION. ACTUALLY. YOU KNOW, WE OFTEN GO TO THE CEMETERY AND WE SING AND DO WHAT WE CALL ENTERTAIN THE SPIRITS AND ASK THEM TO GUIDE US, TO EMBODY US AND WAKE UP THE CITY. WE ARE THE NORTH SIDE. OOSTERLING MORGAN HERE, DOWNTOWN, THE NORTH SIDE TAKES OVER. WE ARE MEANT TO BE SCARY IN SOME WAYS, ESPECIALLY FOR YOUNG PEOPLE TO HAVE THEM UNDERSTAND THAT YOU DO NOT WANT TO RUSH TOWARD DEATH. YOU COME HERE. THE SKULL AND BONE GANG THAT IS A MASKING TRADITION FOR MORE THAN 200 YEARS, A REMINDER OF OUR OWN MORTALITY. BECAUSE YOU NEXT EVERYBODY IS GOING TO BE A PART OF THE SKULL AND BONE GANG SOMEDAY. FROM THE SPIRITUAL TO THE MYSTICAL, WE WANT TO CLEANSE AND BLESS THE NEIGHBORHOOD, BLESS THE STREETS. THE MYSTIC SEVEN SISTERS TAKE THEIR OWN ROUTE THROUGH THE NEIGHBORHOOD, SINGING AND SWEEPING AWAY ANY BAD SPIRITS ALL DECKED OUT IN WHITE. THIS IS BLACK MARDI GRAS WE ARE TALKING ABOUT SOMETHING THAT, UH, TOUCHES BACK TO OUR ORIGINS, ROOTED IN AFRICAN SPIRITUALITY. NOT THE COMMERCIAL SIDE OF FAT TUESDAY, BUT THE COMMUNAL ONE. WELL, IT’S THE MOST IMPORTANT FOR US TO HAVE AN IDENTITY LEE THAT WE DEFINE FOR OURSELVES. WE TAP INTO OUR ANCESTORS. WE TAP INTO THE BLACK MASK AND INDIANS, AND WE DO IT WITHIN OUR COMMUNITY. WE HAD SOMETHING TO SAY ABOUT THE KIND OF FUN THAT THEY WANTED TO HAVE, AND ABOUT THE KIND OF STATEMENT THEY WANTED TO MAKE ABOUT THEMSELVES. AND NOBODY MAKES A STATEMENT LIKE SPIRIT FIRE, BIG CHIEF VICTOR HARRIS OF THE MANDINGO WARRIORS, HE’S RETIRING AFTER 59 YEARS OF MASKING. WHEN THEY PUT THESE SUITS ON, THEY TRANSFORM. IT’S A SPIRITUAL TRANSFORMATION WHERE SOMETHING INSIDE OF THEM TAKES OVER AND THEY’RE ABLE TO SING AND DANCE AND CHANT AND CARRY A 90 POUND SUIT ON THEIR BACK, A TRADITION THAT IS AS MUCH ABOUT INGENUITY. WE TAKE THE SCALES OFF THE FISH DIE THE SCALES. AND THOSE WERE THE FIRST SEQUENCE. AS IT IS SPECTACLE. AND THE WONDERFUL THING ABOUT MARDI GRAS IS, YOU KNOW, YOU CAPTURE THE DAY AND YOU WANT TO CAPTURE THE LIGHT. AND SO IT’S THE WAY THAT YOU CAN SPARKLE. AND SO AND SHINE AND DAZZLE LIKE THE BABY DOLLS. ALWAYS A POPULAR SIGHT ON FAT TUESDAY. THE THING ABOUT THE BABY DOLL TRADITION IS IT’S ACCESSIBLE. YOU DON’T HAVE TO PAY FEES. AND THEY WENT OUT AND THEY THEY DANCED. THEY DANCED LIKE THERE WAS NO TOMORROW. INITIALLY ASSOCIATED WITH THE CITY’S RED LIGHT DISTRICT, THE TRADITION HAS EVOLVED. SINCE THE DAYS OF STORYVILLE, WITH THE WIDE RANGE OF WOMEN PARTICIPATING STILL THE CENTER OF ATTENTION. THIS WAS A DAY WHEN THEY COULD TAKE CARE OF THEMSELVES. IT WASN’T THAT THEY WERE TAKING CARE OF SOMEBODY, BABY. THEY WERE THE BABIES. YOU THE LAST OF THE PEOPLE. SO THERE IS NO. THROW ME SOMETHING, MISTER, HERE. BUT YOU MAY CATCH THE SPIRIT AND HOMAGE TO OUR FORERUNNERS AND A BEAUTIFUL DISPLAY OF THE FRONT RUNNERS OF OUR CITY’S BELOVED CULTURE. YOU DON’T NEED TO BE THE KING OF CARNIVAL WHEN YOU CAN BE A BIG CHIEF IN YOUR OWN NEIGHBORHOOD. I KNOW YOU HEAR ME. DOWNTOWN IN TREME, WHERE THE LADIES GET ALL DOLLED UP IN THIS NEIGHBORHOOD. IT IS YOUR WAY ALL ON MARDI GRAS DAY. GET YOUR YOUR LIFE TOGETHER NEXT TIME YOU SEE US, A FEW THINGS TO NOTE. IF YOU WANTED TO SEE OR PARTICIPATE IN ANY OF THE TRADITIONS, WE JUST TALKED ABOUT, THEY ARE OPEN TO THE PUBLIC AS LONG AS YOU’RE RESPECTFUL TO THE CULTURE. MOST HAPPENED IN TREMÉ, BUT YOU OF COURSE CAN SEE MASKING INDIANS IN DIFFERENT NEIGHBORHOODS AROUND TOWN AND THERE’S A BIG CELEBRATION FOR BIG CHIEF VICTOR HARRIS, WHO IS RETIRING. THAT I
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New Orleans Fat Tuesday ceremonies have deeper meanings

Black masking traditions honor ancestors

It's not what you typically think of on Fat Tuesday. In the Treme neighborhood, there is always a prayer and a blessing before sunrise to set the tone for the day. There is singing and chanting to awaken the ancestors and the neighborhood. For the Northside Skull and Bone Gang, the ceremony and ritual dates back more than 200 years. "You know, we often go to the cemetery and we sing and do what we call 'entertain the spirits' and ask them to guide us, to embody us and wake up the city," said Big Chief Bruce "Sunpie" Barnes."We are meant to be scary in some ways, especially for young people, to have them understand that you do not want to rush toward death," Barnes said. "Everybody will be part of the skull and bone gang someday."Traditions range from the spiritual to the mystical. "We want to cleanse and bless the neighborhood, bless the streets," said Voodoo Queen Kalinda Laveaux.The Mystic 7 Sisters take their own route through the neighborhood. They sing and sway their skirts to sweep away any bad spirits."We are talking about something that touches back to our origins," Laveaux said.These traditions are both rooted in African spirituality. "Well, it is most important for us to have an identity that we define for ourselves," Laveaux said.At the Backstreet Cultural Museum, owner Dominique Dilling says Mardi Gras is a sacred time. "We tap into our ancestors. We have always come out in our own neighborhoods and honored the people in our community," Dilling said. Xavier professor and Harvard fellow Kim Vaz-Deville says the traditions are about empowerment, especially when you consider a time when African Americans were barred from participating in official Mardi Gras activities. "They had something to say. They had something to say about the kind of fun they wanted to have and the kind of statement they wanted to make about themselves on Mardi Gras Day," Vaz-Deville said.Nobody makes a statement like Spirit Fi Yi Yi. Big Chief Victor Harris of the Mandingo Warriors is retiring this year after 59 years of masking. "When they put these suits on, they transform. It's a spiritual transformation where something inside of them takes over, and they're able to sing and dance and chant and carry a 90-pound suit on their back," Dilling said. The wonderful thing about Mardi Gras is you capture the day, and you want to capture the light. They get to sparkle and shine," Vaz-Deville said.Another carnival tradition is the baby dolls. They are always a popular sight on Fat Tuesday. "The thing about the baby doll tradition is it's accessible. You don't have to pay fees," Vaz-Deville said. "They went out and they they danced. They danced like there was no tomorrow."The baby doll tradition was initially associated with the city's red light district. It has evolved since the days of Storyvillle to include a wide range of women who participate.

It's not what you typically think of on Fat Tuesday. In the Treme neighborhood, there is always a prayer and a blessing before sunrise to set the tone for the day.

There is singing and chanting to awaken the ancestors and the neighborhood. For the Northside Skull and Bone Gang, the ceremony and ritual dates back more than 200 years.

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"You know, we often go to the cemetery and we sing and do what we call 'entertain the spirits' and ask them to guide us, to embody us and wake up the city," said Big Chief Bruce "Sunpie" Barnes.

"We are meant to be scary in some ways, especially for young people, to have them understand that you do not want to rush toward death," Barnes said. "Everybody will be part of the skull and bone gang someday."

Traditions range from the spiritual to the mystical.

"We want to cleanse and bless the neighborhood, bless the streets," said Voodoo Queen Kalinda Laveaux.

The Mystic 7 Sisters take their own route through the neighborhood. They sing and sway their skirts to sweep away any bad spirits.

"We are talking about something that touches back to our origins," Laveaux said.

These traditions are both rooted in African spirituality.

"Well, it is most important for us to have an identity that we define for ourselves," Laveaux said.

At the Backstreet Cultural Museum, owner Dominique Dilling says Mardi Gras is a sacred time.

"We tap into our ancestors. We have always come out in our own neighborhoods and honored the people in our community," Dilling said.

Xavier professor and Harvard fellow Kim Vaz-Deville says the traditions are about empowerment, especially when you consider a time when African Americans were barred from participating in official Mardi Gras activities.

"They had something to say. They had something to say about the kind of fun they wanted to have and the kind of statement they wanted to make about themselves on Mardi Gras Day," Vaz-Deville said.

Nobody makes a statement like Spirit Fi Yi Yi. Big Chief Victor Harris of the Mandingo Warriors is retiring this year after 59 years of masking.

"When they put these suits on, they transform. It's a spiritual transformation where something inside of them takes over, and they're able to sing and dance and chant and carry a 90-pound suit on their back," Dilling said.

The wonderful thing about Mardi Gras is you capture the day, and you want to capture the light. They get to sparkle and shine," Vaz-Deville said.

Another carnival tradition is the baby dolls. They are always a popular sight on Fat Tuesday.

"The thing about the baby doll tradition is it's accessible. You don't have to pay fees," Vaz-Deville said. "They went out and they they danced. They danced like there was no tomorrow."

The baby doll tradition was initially associated with the city's red light district. It has evolved since the days of Storyvillle to include a wide range of women who participate.